Bhagavad Gita Quotes on Detachment

    Quick answer

    In the Bhagavad Gita, detachment (vairagya, asakti) does not mean giving up the world or not caring. It means acting fully while staying even-minded in success and failure, pleasure and pain (BG 2.48). The detached person is steady, free from craving and fear, and at peace — 'like a lotus leaf untouched by water' (BG 5.10).

    “Contacts of the senses with their objects give rise to cold and heat, pleasure and pain. They come and go and are impermanent; endure them bravely.”
    Everything passing is endured, not clung to.
    “Perform your duty with an even mind, abandoning attachment to success and failure. Such equanimity is called Yoga.”
    The Gita's definition of yoga is equanimity.
    “One whose mind is undisturbed in sorrow, who has no craving for pleasure, and who is free from attachment, fear and anger, is called a sage of steady wisdom.”
    Portrait of the sthitaprajna — the person of steady mind.
    “Dwelling on sense objects, attachment to them arises; from attachment comes desire, and from desire, anger.”
    How attachment begins — and why it grows into suffering.
    “One who abandons all desires and moves about free from longing, without the sense of 'I' and 'mine', attains peace.”
    Peace follows from dropping possessiveness.
    “One who performs actions offering them to the Supreme, abandoning attachment, is untouched by sin, as a lotus leaf is untouched by water.”
    The lotus leaf: in the water, yet never wet.
    “One who neither rejoices on obtaining the pleasant nor grieves on obtaining the unpleasant, steady-minded and undeluded, abides in the Supreme.”
    Detachment is balance, not indifference.
    “When one is not attached to sense objects or to actions, having renounced all selfish purpose, one is said to have ascended to yoga.”
    Renouncing selfish intent, not activity itself.
    “The mind is restless and hard to control, but it is restrained by practice and detachment.”
    Abhyasa and vairagya — the two tools for the mind.
    “One who is the same to friend and foe, in honour and dishonour, in cold and heat, pleasure and pain, and free from attachment, is dear to Me.”
    Krishna's description of the beloved devotee.
    “Non-attachment, absence of clinging to children, spouse and home, and constant even-mindedness in desirable and undesirable events — this is knowledge.”
    Detachment as a mark of true knowledge.
    “One whose intellect is unattached everywhere, who has conquered the self and is free from desire, attains through renunciation the supreme perfection of freedom from action.”
    The culmination: inner renunciation brings freedom.

    Frequently asked questions

    What does the Bhagavad Gita say about detachment?

    It teaches acting fully while letting go of attachment to results, staying even-minded in success and failure (BG 2.48). Detachment brings steadiness and peace (BG 2.56, 2.71).

    Does detachment in the Gita mean not caring?

    No. Krishna asks Arjuna to act wholeheartedly. Detachment means not being ruled by craving, fear or the outcome — like a lotus leaf that stays dry in water (BG 5.10).

    How do you practise detachment according to the Gita?

    Through practice and dispassion (abhyasa and vairagya, BG 6.35), offering actions to the Divine (BG 5.10), and watching how attachment grows from dwelling on objects (BG 2.62).