Arjuna Visada Yoga
अर्जुनविषादयोग
The first chapter of the Bhagavad Gita - "Arjuna Vishada Yoga" introduces the setup, the setting, the characters and the circumstances that led to the epic battle of Mahabharata, fought between the Pandavas and the Kauravas. It outlines the reasons that led to the revelation of the of Bhagavad Gita. As both armies stand ready for the battle, the mighty warrior Arjuna, on observing the warriors on both sides becomes increasingly sad and depressed due to the fear of losing his relatives and friends and the consequent sins attributed to killing his own relatives. So, he surrenders to Lord Krishna, seeking a solution. Thus, follows the wisdom of the Bhagavad Gita.
About this chapter
Chapter 1, Arjuna Vishada Yoga — "The Yoga of Arjuna's Dejection" — opens the Bhagavad Gita on the battlefield of Kurukshetra. The blind king Dhritarashtra asks his charioteer Sanjaya to narrate what is unfolding between his sons, the Kauravas, and their cousins, the Pandavas. Two vast armies stand facing each other in what is about to become the climactic conflict of the Mahabharata.
As Arjuna, the greatest archer of his generation, surveys the opposing ranks he sees grandfathers, teachers, uncles, and childhood friends assembled to fight and die. The bow slips from his hand, his limbs tremble, and his mind collapses under grief and moral confusion. He would rather beg for food, he tells Krishna, than win a kingdom stained with the blood of his own kin.
This chapter is often skipped by readers hungry for the "philosophy," but it is doing essential work. It stages the human condition — the paralysis that comes when duty, love, and consequence pull in opposite directions. Arjuna's crisis is not weakness; it is honesty. By admitting that he does not know what is right, he becomes ready to listen. The remaining seventeen chapters of the Gita are Krishna's answer to the question every seeker eventually asks: what should I do when every choice feels like a betrayal?
47 Verses
Dhṛtarāṣṭra said: “O Sanjaya, what did my people and the Pāṇḍavas do, gathered together on the holy field of Kurukshetra, eager for battle?”
Sanjaya said: King Duryodhana, upon seeing the Pandava army in battle array, approached his teacher Drona and said these words.
Behold, O teacher, this mighty army of the Pandavas, arrayed by the son of Drupada, your intelligent disciple.
There (in that army) are heroes, great bowmen, such as Bhima and Arjuna; Yuyudhana, Virata, and Drupada, a mighty warrior;
Dhrstaketu, Cekitana, the valiant king of Kasi, Purujit, Kuntibhoja, and Saibya, the best among men;
Yudhamanyu, the valiant one, and Uttamaujas, the strong one; and also the son of Subhadra, as well as the sons of Draupadi, all mighty warriors.
Know, O best of Brahmanas, those who are important on our side—those who are the commanders of my army. I shall name them to refresh your memory.
Yourself, Bhisma, Karna, the victorious Krpa, Asvatthama, Vikarna, and Jayadratha, the son of Somadatta;
And there are many other heroes who are determined to give up their lives for my sake. They are all experts in using manifold missiles and dexterous in battle.
Our force is inadequate, guarded by Bhisma, while their force is adequate, guarded by Bhima.
Therefore, all of you, taking your places firmly in your respective divisions, should guard Bhisma at all costs.
Then the valiant grandsire Bhisma, the senior-most of the Kuru clan, roared like a lion and blew his conch with the intention of cheering up Duryodhana.
Then suddenly conchs, kettle drums, trumpets, tabors, and blow horns blared forth, and the sound was terrific.
Then Sri Krishna and Arjuna, stationed in their great chariot yoked with white horses, blew their divine conchs.
Sri Krishna blew his conch, Pancajanya, Arjuna his Devadatta, and Bhima of terrible deeds blew his great conch, Paundra.
King Yudhisthira, the son of Kunti, blew his conch, Anantavijaya, and Nakula and Sahadeva blew their conchs, Sughosa and Manipuspaka.
And the King of Kasi, the supreme bowman, Sikandi the mighty warrior, Dhrstadyumna, and Virata; and Satyaki, the invincible;
Drupada and the sons of Draupadi, as well as the strong-armed son of Subhadra—all, O King, blew their respective conchs again and again.
And that tumultuous uproar, reverberating through heaven and earth, rent the hearts of Dhrtarastra's sons.
Then Arjuna, whose banner crest was Hanuman, on beholding the sons of Dhrtarastra arrayed, took up his bow, while missiles were beginning to fly.
And he spoke, O Lord of the Earth, these words to Sri Krishna: Arjuna said, “Draw up my chariot, O Krishna, between the two armies.
So that I may have a good look at those who are standing, eager to fight, and know with whom I must fight in this enterprise of war.
I wish to see those gathered here ready to fight in this battle in order to please the evil-minded son of Dhrtarashtra.
Sanjaya said: Thus addressed by Arjuna, Sri Krishna drew up the best of chariots between the two armies, in full view of Bhisma, Drona, and all the other kings, O Dhrtarastra. He then said, "O Arjuna, behold these assembled Kauravas."
Sanjaya said: Thus addressed by Arjuna, Sri Krishna drew up the best of chariots between the two armies, in full view of Bhisma, Drona, and all the other kings, O Dhrtarastra. He then said, "O Arjuna, behold these assembled Kauravas."
Then, as Arjuna looked on, he saw standing there fathers, grandfathers, teachers, uncles, brothers, sons, grandsons, and comrades.
Fathers-in-law and dear friends in both armies, when Arjuna saw all these kinsmen arrayed,
He was filled with deep compassion and said these words in despair:
My limbs have weakened, my mouth has become parched, my body is trembling, and my hairs are standing on end.
The bow Gandiva slips from my hand and my skin is burning. I can no longer stand. My mind seems to be reeling.
I see, Kṛṣṇa, inauspicious omens. I foresee no good in slaying my kinsmen in battle.
I desire no victory, nor empire, nor pleasures. What have we to do with empire, O Krishna, or enjoyment, or even life?
Those for whose sake we desire empire, enjoyment, and pleasures, stand here in war, renouncing life and wealth.
all these are to be regarded as one's own self. Teachers, fathers, sons, grandfathers, uncles, fathers-in-law, grandsons, brothers-in-law, and other kinsmen—all these are to be regarded as one's own self.
I would not slay them, even if they might slay me, for the sovereignty of the three worlds—how much less for this earth, O Krsna?
If we were to kill the sons of Dhrtarastra, what joy would be ours, O Krsna? Sin alone would accrue to us if we killed these murderous felons.
Therefore, it is not befitting for us to slay our kin, the sons of Dhrtarastra. For if we kill our kinsmen, O Krsna, how can we be happy?
Though these people, whose minds are overpowered by greed, see no evil in the destruction of a clan and no sin in treachery to friends,
Corrected: Why should we not learn to shun this crime—we who see the evil of ruining a clan, O Krishna?
Corrected: With the ruin of a clan, its ancient traditions perish, and when traditions perish, lawlessness overtakes the whole clan.
When lawlessness prevails, O Krsna, the women of the clan become corrupted; when women become corrupted, there arises an intermixing of classes.
This mixing of classes leads to hell for the clan itself and its destroyers; for the spirits of their ancestors fall degraded, deprived of the ritual offerings of food and water.
By the sins of the clan-destroyers who bring about intermixing of classes, the ancient traditions of the clans and classes are destroyed.
For those whose clan laws are destroyed, dwelling in hell is ordained, O Krishna; thus, we have heard.
Alas! We have resolved to commit a great sin, for we are ready to slay our kin out of desire for sovereignty and enjoyment.
If the well-armed sons of Dhrtarastra should slay me in battle, unresisting and unarmed, that would be better for me.
Sanjaya said: Having spoken thus on the battlefield, Arjuna threw aside his bow and arrows and sat down on the chariot seat, his heart overwhelmed with grief.
Popular verses across the Gita
- 2.47
Right to action, not to fruits
The most quoted verse of the Gita — do your duty without attachment to results.
- 2.20
The Self is unborn and eternal
Weapons cannot cut it, fire cannot burn it — the deathless nature of the Atman.
- 2.62
From craving to ruin
The chain from contemplation of objects to attachment, desire, anger, and downfall.
- 3.35
Better one's own dharma
One's own duty imperfectly done is better than another's done well.
- 4.7
Whenever dharma decays
Krishna's classical declaration of avatara — 'in age after age I take birth.'
- 4.8
To protect the good
The purpose of divine incarnation — to save the righteous and re-establish dharma.
- 6.5
Lift yourself by yourself
The Self is one's own friend and one's own enemy — the practice of self-elevation.
- 9.22
Yoga-kshema — I carry what you need
For those who worship with undivided devotion, Krishna secures what they have and what they lack.